Mahakim: Journal of Islamic Family Law

Waris Beda Agama dalam Kitab Bidayatul Mujtahid

2024-06-14T13:53:20+00:00

In Islamic inheritance law, it has been explained in detail and clearly about the procedures for the distribution and transfer of inheritance to the heirs and the things that prevent the heirs from getting the inheritance from the heir. This prohibition is based on the hadith of the prophet. However, this law is not a single law, there are differences of opinion among scholars. This type of research is qualitative research, which in the study process used library material (library research) which examines library material related to Ibn Rushd's legal istinbath method in the Book of Bidayatul Mujtahid wa Nihayatul Muqtasid about the inheritance of different religions. From the results of the author's research, there are several results, namely: Ibn Rushd in deciding an Islamic law employment the Qur'an and al-Sunnah as the most premise. But since the two sources are exceptionally constrained, he too employments ijtihad as an elective strategy to unravel the developing issues of Sharia law. In fathoming the progressively complex issues of Sharia law, Ibn Rushd broadly utilized qiyas (similarity). Another result regarding inheritance from different religions, in the Bidayatul Mujtahid book, is explained: First, there is no inheritance between the two. Regarding inheritance between different religions, the book Bidayatul Mujtahid explains: First, there is no inheritance between the two. Given the concept of fiqh mawaris, a Muslim cannot inherit the property of a non-Muslim, and vice versa a non-Muslim cannot inherit the property of a Muslim. Secondly, Ats-Tsauri and the majority of the scholars of Kuffah, as well as the majority of the scholars of Basrah think that his inheritance can be passed on to Muslim heirs, but not vice versa. This opinion was also derived from Ibn Mas'ud and Ali ibn Abi Talib.

Fenomena Childfree di Kalangan Selebritas Perspektif Maqasidy dan Utilitarianisme

2024-03-05T12:14:34+00:00

Changes in economic structure and ideology have an impact on the way modern humans view life and family. One of the paradigms shifts that has emerged is the decision of family couples to postpone pregnancy or even not to have children. This phenomenon is even starting to spread among Indonesian society, pioneered by several public figures. This article aims to explain the childfree phenomenon from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi and Utilitarianism. This research is classified as qualitative research using netnographic studies using several sources on social media platforms. Supported by a library research approach. The results of the research that has been carried out show that from the perspective of Maqasid Syari'ah Abu Ishaq Al-Syatibi the phenomenon of childfree is contrary to the concept of the main goal of Maqasid Syari'ah Abu Ishaq Al-Syatibi because looking after offspring is classified as the main goal where this phenomenon eliminates the nature of a woman, and This is also not in line with the purpose of marriage. In contrast to the utilitarian perspective that childlessness has an impact on reducing the number of human populations and abandoned children throughout the world, on the other hand, women have the right and freedom to choose whether to have children or not. If the decision not to have children does not harm other people and no party feels disadvantaged, the decision can be accepted. The contribution of the results of this research can be used as material for consideration in formulating policies in responding to the childfree phenomenon so that it is more open and wiser from various points of view.

Kedudukan Perempuan dalam Sejarah Islam dan Pengaruhnya terhadap Hukum Keluarga Islam di Indonesia (Studi Analisis Kompilasi Hukum Islam)

2024-07-12T03:50:37+00:00

Socio-historically, the role and contribution of women often do not receive the attention they deserve in the history of Islamic civilization. Many historical records tend to emphasize male figures and ignore or underestimate the contributions of women. This creates a significant gap in understanding regarding the position and role of women in Islamic history. This paper tries to describe two things. First, the position of women in Islamic history. Second, the implications of women's position in Islamic history on Indonesian family law. Because, basically, the process of forming laws in Indonesia is the position of women in the past. This type of research, using literature research with the research properties of descriptive-prescriptive analysis. While the approach used is the historical approach. The results of this study show: First, the portrait of the position of women in Islamic history, especially in pre-Islamic and Islamic thought (interpretation and jurisprudence) women are placed in the second position after men. Second, the family law that was formed was a lot of descriptive content, exploitation, because it was formed based on the history of women's position in Islam which was charged with male culture.

Legalitas Perkawinan Tidak Tercatat dan Korelasinya dalam Isbat Nikah (Perspektif Hakim Pengadilan Agama dan Pejabat KUA Kota-Kabupaten Kediri)

2024-03-05T12:39:41+00:00

Pernikahan merupakan peristiwa hukum yang sakral, oleh karena itu keabsahan status perkawinan menjadi hal penting yang harus diperhatikan. Kemudian timbul suatu persoalan yakni bagaimana bila pernikahan yang didasarkan pada aturan Agama namun tidak dilakukan pencatatan di Kantor Pencatatan Nikah atau Kantor Urusan Agama. Hal tersebut tentunya akan menimbulkan dampak negatif, salah satunya perlindungan hukum dan kepastian hukum terhadap anak yang dilahirkan dari hubungan suami-istri. Namun hal menarik lainnya, pemerintah telah berupaya untuk membentuk suatu kebijakan yakni pasangan yang telah melangsungkan pernikahan secara sirri dapat dicatatkan status pernikahannya pada Kartu Keluarga dengan tujuan memberikan perlindungan hukum bagi pasangan nikah sirri. Kebijakan ini kemudian menimbulkan pertanyaan, bagaimana fungsi lembaga Isbat Nikah ketika melihat fenomena legitimasi pernikahan sirri yang dicatatkan pada Kartu Keluarga. Metode penelitian ini dilakukan menggunakan metode deskriptif kualitatif dengan melakukan pendekatan wawancara terstruktur dan dokumentasi penelitian. Adapun hasil dari penelitian ini ialah anak yang dihasilkan dari pernikahan secara sirri menjadi legal statusnya sebagai anak sah dibuktikan dengan pencatatan administrasi kependudukan. Namun dalam keabsahan, secara yuridis formal masih perlu untuk dilakukan Isbat nikah. Status yang ada pada Kartu Keluarga dan Akta Kelahiran anak yang menunjukkan status pernikahan yang belum tercatat dapat dijadikan alat bukti bagi hakim untuk menyetujui prosedur Isbat Nikah.