PENYAMAAN BATAS USIA PERKAWINAN PRIA DAN WANITA PERSPEKTIF MAQASID AL-`USRAH (ANALISIS PUTUSAN MAHKAMAH KONSTITUSI NOMOR 22/PUU-XV/2017)
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Keywords

Marital Age
Constitutional Court Decision
Maqasid al-Usrah

How to Cite

Nurcholis, M. . (2022). PENYAMAAN BATAS USIA PERKAWINAN PRIA DAN WANITA PERSPEKTIF MAQASID AL-`USRAH (ANALISIS PUTUSAN MAHKAMAH KONSTITUSI NOMOR 22/PUU-XV/2017). Mahakim: Journal of Islamic Family Law, 3(1), 1–18. https://doi.org/10.30762/mahakim.v3i1.129

Abstract

Marital Age Arrangement as ruled by UU Perkawinan and KHI is part of open legal policy

category and has legal validity according to regulation of Constitutional Court (Mahkamah

Konsitusi). Nevertheless, legal policy must be positioned unexceeding authority, unbreaking

morality and rationality of law, not to impact intolerable injustices, and not clearly

contradicting Indonesian Constitution (UUD) 1945. Hence, relating to questioning phrases in

article 7 verse 1 “in 16 years old” as part of Marital Law N. 1/1974. The Constitutional Court on

its court decision explains that that provision is has not binding legal force. This decision has

implicated obligation of equalizating minimum age of marriage (both male and female). Then,

what is maqasid al-usrah thought on this decision? To answer that question, this research will

explain criteria of adulthood from Islamic Law perspective and maqasid al-usrah thought on

equalizating minimum age of marrige, both male or female. Islamic Law, throught its concept

of baligh and `aqil, has opinion that measure of adulthood (both male and female) is same, where

they have reached 15 years of age. Biologically, male is considered adult when he released

sperm firstly. And female is considered adult when she menstruasting for the first time, or her

sense of smell is more sensitive, or changing vocal sound, or growing some hair around her

vagina and on armpits. Equalizating marital age between man and woman is justified based on

maqasid al-usrah and Islamically legal as long as its purpose is implementing the marital goals

https://doi.org/10.30762/mahakim.v3i1.129
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