Abstract
This paper attempts to unravel the concept study of Maṣlaḥah posed by al-Būṭī, in this case he also
proposes clear boundaries about Maṣlaḥah aligned with the Syarī’ah Islāmiyyah. Maṣlaḥah was a
pleasure, therefore, all things are dangerous must be avoided. Requirements proposed al-Būṭī, started
the benefit included on Syāri’goal embodied in Islam universal basic principles five, not contrary with the
alQur’an), not contrary with al-Sunnah, not contrary with Qiyas, until its existence not negate another
benefit that important more or equivalent. All this suggests caution al-Būṭī in offering Maṣlaḥah concept
that he woke up so it is not contrary with religious rules. The benefit must have two footing. First, will of
God and secondly, human interests, both of these things as contrary, but when examined more deeply has
the estuary, that is human happiness in this world and hereafter
References
Abu Zahro, Muh}ammad.Uṣūl al-Fiqih.Beirut: Da>r al-Fikr al-‘Arabi, t.th.
Auda, Jasser. Maqāṣid Syarī’ah as Philosophy of Islamic Law A Systems Approach. London-Washington: The International Institute of Islamic Thought, 2007.
Ali, Zainuddin.Filsafat Hukum. Jakarta: Sinar Grafika, 2011.
Affandy, Sa’dullah. Menyoal Status Agama- Agama Pra-Islam. Bandung: Mizan, 2015.
Bajuri, Ibra>him, (al). Hāsyiyah al-Syaikh Ibrāhim al-Bajuri. Beirut: Dar al-Fikr, 2005.
Baihaqi,(al). al-Sunan al-Ṣaghir li al-Baihaqi, Al-Maktabah al-Shamilah. CD-Rom: Al-Maktabah Al-Syamilah, Digital, t.th.
Burhan, Ashofa. Metode Penelitian Hukum. Jakarta: Rineka Cipta, 1998.
Fauzi, Ahmad. “al-Maṣlaḥah al-Syari>’ah Sebagai Sumber Hukum Islam.” Jurnal Tribakti, Vol. 27, No. 2 (September, 2016).
Ghaza>li>,(al). al-Mustaṣfa min’ Ilmi al-Uṣūl. Beirut: Da>r al-Kutub al-Ilmiah, 2010.
Ghazali Said, Imam, “Piagam Jakarta: Ekspresi Perjuangan untuk Legislasi Hukum islam di Indonesia”, Jurnal Akademika, Vol.14 ,No.2, (Maret, 2004).
Hallaq, Wael B. A History of Islamic Legal Theories. Australia: Cambridge University Press, 1997.
Hadi Pernomo, Sjechul, “Relevansi Filsafat Hukum Nasional Dan Filsafat Hukum Islam: Suatu Tinjauan Komparatif”, Jurnal Akademika, Vol.14 ,No.2, (Maret, 2004).
Harun, Nasrun. Ushul Fiqh. Yogjakarta: Logos Wacana Ilmu, 1997.
Hooker, M.B. Indonesian Syariah: Defining a National School of Islamic Law. Singapore: Institute of Asian Studies, 2008.
Isha>q al-Syat}ibi>. Abu> al-I’tiṣām. Beirut: Dar Ibn Affan, 1995.
________________. al-Muwāfaqāt fī uṣūl al-Syari>’ah. Beirut: Da>r al-Kutub al- ‘Ilmiyah, 2009.
Jamaluddin Ahmad, Moch. Miftāh al-Wuṣūl. Jombang: Pustaka al-Muhibbin, 1412 H.
Jorgensen, Marianne, dan Loise Philips. Discourse Analysis as Theory and Method. London: SAGE Publications Ltd, 2002.
Muh}ammad ‘Ubbadi al-Lahji>, Abdulla>h bin Sai’d. Iḍāh al-Qawāid al-Fiqhiyah. Surabaya: al-Hidayah, t.th.
Mertokusumo, Sudikno. Mengenal Hukum. Yogyakarta: Liberty, 2008.
Mustofa dan Wahid, Abdul. Hukum Islam Kontemporer. Jakarta: Sinar Grafika, 2009.
Muhammad, Husein Telaah Atas RUU KUHP Tentang Penodaan Agama”, dalam http://www.komnasperempuan. or.id/2013/05/telaah-atas-ruu-kuhptentang- penodaan-agama/
Mah}alli>, Jalaluddi>n. (al). al-Warāqat. Surabaya: al-hidayah, t.th.
Muh}ammad al-Zarqa’, Ah}mad Bin Syaikh. Syarah Qawāid al-Fiqhiyyah. Beirut: Da>r
al-Qalam, 1996.
Mun’im Saleh, Abdul. Madhhab Syafi’i:Kajian Konsep Al-Maṣlaḥah. Yogjakarta: Ittaqa Press, 2001.
Makinuddin, “Pandangan Hukum Islam Terhadap Pelaksanaan Ikrar Talak di Indonesia Pasca Undang-Undang Nomor 1 Tahun 1974”, Disertasi—IAIN Sunan Ampel, Surabaya, 2011.
Mushtafa al-Maraghi, Ahmad. Tafsīr al-Marāghi. Beirut: Maktabah wa Mathba’ah Mustafa al-Bani, 1996.
Nasir, Muhammad. Metode Penelitian. Jakarta: Ghalia Indonesia, 1985.
Purbani, Widyastuti. “Analisis Wacana/ Discourse Analysis.” Paper Lokakarya- UBAYA, Surabaya, 2005.
Ramadan, Tariq In The Footsteps Of The Prophet: Lessons From The Life Of Muhammad. New York: Oxford University Press, 2007.
Raisu>ni>, Ah}mad, (al) Naẓariah al-Maqāṣid ‘inda al-Imām al-Syāṭibi. Beirut: Da>r al-Kutub al-‘Alamiah li al-Kita>b al-Isla>mi>, 1992.
Rahman Dahlan, Abd. Ushul Fiqh. Jakarta: Amzah, 2014.
Ruhiatudin, Budi. Pengantar Ilmu Hukum. Yogyakarta: Bidang Akademik UIN Sunan Kalijaga, 2008.
Satori, Djam’an, dan Aan Komariyah. Metodologi Penelitian Kualitatif. Bandung: Alfabeta, 2009.
Suntana, Ija. Politik Hukum Islam. Bandung: Pustaka Setia, 2014.
Sidharta, Arief. Refleksi Tentang Hukum. Bandung: Citra Aditya Bakti, 2011.
Sahal Mahfudh, MA. Nuansa Fiqh Social. Yogyakarta: Lkis, 2011.
Sa’īd Ramad}ān al-Būṭī, Muh}ammad. Ḍawābiṭ al-Maṣlaḥah fī al-Syarī’ah al-Islāmiyyah. Beirut: Muasasah al- Risalah, 1982.
Suyut}i, (al). al-Ashbah wa al-naẓāir. Beirut- Lebanon: Da>r al-Kutub al-Ilmiah,2001.
Syatila, Shabra “Biografi Shaikh Muhammad Sa’īd Ramadān al-Būṭī”, dalam http://www.fimadani.com/ biografi-syaikh-muhammad-saidramadhan- al-buthi/ diakses pada tanggal 02 Maret 2017.
Shomad, Abd. Hukum Islam: Penormaan Prinsip Syariah dalam Hukum Indonesia. Jakarta: Kencana, 2010.
Shat}a> al-Dimya>t}i, Muh}ammad I. ’ānah al- Ṭālibīn. Surabaya: al-Hidayah, t.th.
Shihab, M. Quraish. Tafsir Al-Mishbah: Pesan, Kesan, dan Keserasian Al-Qur’an. Jakarta: Lentera Hati, 2002.
Triwulan Tutik, Titik. Pengantar Ilmu Hukum. Jakarta: Prestasi Pustaka, 2006.
Warson Munawwir, Ahmad. Kamus al- Munawwir. Yogjakarta: Pustaka Progressif, 1997.
Wahab Khalaf, Abdul. Ilmu Uṣūl al-Fiqh. Kairo: Dar al-Qalam, 1990.
Zakariyah al-Ans}a>ri>. Yahya. Ghāyah al- Wusūl. Surabaya: al-Hidayah, t.th.
Zuhaili>, Wahbah, (al). Naẓariyah al- Ḍarūrah al-Syar’iyah. Beirut: Muasasah al- Risalah, t.th. Zahro, Ahmad “Desakralisasi Kitab Fiqh Sebagai Titik Awal Reformasi Pemahaman Hukum Islam”, Akademika, Vol.09 ,No.1, (September, 2001).
Zaidan, Abdul Kari>m. al-Wajīz fī Uṣūl al-Fiqh. Beirut: Muasasah al-Risalah, 1998.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright (c) 2019 Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Institut Agama Islam Negeri (IAIN) Kediri