Kajian Sosiologi Hukum Islam terhadap Pemenuhan Nafkah Suami yang Masih Tinggal di Pondok Pesantren terhadap Keluarga (Studi Lapangan di Ponpes Lirboyo HM Al-Mahrusiyah Kediri)
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Keywords

ociological studies
family living
fulfillment efforts

How to Cite

Faqiyyuddin, S., & Zahro, F. (2022). Kajian Sosiologi Hukum Islam terhadap Pemenuhan Nafkah Suami yang Masih Tinggal di Pondok Pesantren terhadap Keluarga (Studi Lapangan di Ponpes Lirboyo HM Al-Mahrusiyah Kediri). Mahakim: Journal of Islamic Family Law, 6(1), 24–47. https://doi.org/10.30762/mahakim.v6i1.143

Abstract

 A bride-to-be after performing ijab and kobul in the presence of the ruler, starting with the bridegroom shaking hands with the guardian or guardian representing him is witnessed and approved by the witnesses who attend the wedding agreement, then in this case there are rights and obligations that must be in Fahmi by both and fulfilled as they should be. This research will examine how the efforts to fulfill the livelihood of santri who still live in the boarding school lirboyo HM Al-Mahrusiyah kediri city and studied with the sociology of Islamic law. This research is a field research that explains and describes data obtained from the field, and analyzes it. Using qualitative research methods, the subject in this study was a husband who still lives in a family boarding school, which numbers three families, equipped with primary data sources and secondary data. The data collection is taken with two steps, namely semi-structured interviews and documentation. Research reveals that husbands who still live in the cottage can carry out both, namely taking religious education and providing a living for the family properly and fulfilled but can not be done optimally, the efforts of the husbands are broadly disturbed psychically because they are responsible for providing a living born and inward and some are not disturbed because they feel they have assets and to know how the salaf hut, In social symptoms that arise when unable to meet in person when in need of an inner living cannot be fulfilled or delayed until the two meet again.

https://doi.org/10.30762/mahakim.v6i1.143
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