Studi Pemikiran Jamal Al Banna tentang Talak
PDF

Keywords

Talak (divorce)
Jamal al-Banna
Agreement

How to Cite

Khoirotul Ula, S. (2022). Studi Pemikiran Jamal Al Banna tentang Talak. Mahakim: Journal of Islamic Family Law, 1(2), 79–90. https://doi.org/10.30762/mahakim.v1i2.67

Abstract

In divorce, by the classical Jurist of fiqh, husbands may unilaterally divorce (talak) without making a dialogue with their wives first. Many contemporary thinkers, especially moslem feminists, assumed that is affected by gender inequality which is a cultural product not pure of Islamic values. Moreover, the fact that the classical Jurists of Fiqh are dominated by men, so the existing of fiqh are patriarchal and masculine pattern. One of the most contemporary moslem thinkers of Gender concerns is Jamal al-Banna, a moslem thinker from Egypt. Then, this article is written to describe Jamal al-Banna’s mindset about divorce. Based on his opinion, he stated that husband cannot say to divorce without the agreement (qabul) of his wife as marriage is a transparent relation symbolized by ijab- qabul contract and also testimonial (syahadah). Therefore, if the agreement is destroyed by divorce, all elements of marriage contract must know. Thus, one-sided divorce by husband is unacceptable. Divorce is acceptable if both of husband dan wife have the agreement. He formulated the rules of divorce, referring to Al-Baqarah verse 229 in which his interpretation is the equality between husband and wife about divorce. His educational background of trading school may influenced his mindset mostly. So, he assumed about the similarity of marriage contract and trading contract in which if a marriage will be destroyed by divorce, both of husband and wife must have the same agreement.

https://doi.org/10.30762/mahakim.v1i2.67
PDF

References

usainah Al Sayyid Al Iraqi, Asror Fi Hayati Al Muthollaqat, Bagdad, Dar Thuaiq, 1996.

Fatima Mernissi, Beyond the Veil, terj. Masyhur Abadi, Seks dan Kekuasaan : Dinamika Pria dan Wanita dalam Masyarakat Muslim Modern, Surabaya, Al Fikr, 1997.

Istibsyaroh, Hak-Hak Perempuan; Relasi Gender menurut Tafsir Al Sya’rawi, Jakarta, Teraju, 2004.

Jamal Al Banna, Nahwa Fiqh Jadid III, terj. Hasibullah Satrawi dan Zuhairi Miarawi, Manifesto Fiqh Baru 3: Memahami Paradigma Fiqh Moderat, Jakarta, Penerbit Erlangga, 2008. ----------, Nahwa Fiqh Jadid, II, terj. Hasibullah Satrawi dan Zuhairi Misrawi, Manifesto Fiqh Baru: Redefinisi dan Reposisi Sunnah,Jakarta, Penerbit Erlangga,2008.

---------, Kalla Summa Kalla, li Fuqaha’ al-Taqlid wa Kalla li Du’ati at-Tanwir, Dar el Fikr al Islamy, 1998.

---------,Qadiyyah al-Fiqh al-Jadid, (Kairo, Dar al-Fikr al-Islamy,2001

----------, Al Mar’ah Muslimah bayna Tahrir Al Qur’an wa Taqyid Al Fuqaha, Kairo, Dar al Fikr Al Islami, 1999.

Khoiruddin Nasution, “Kontruksi Fiqh Perempuan dalam Masyarakat Indonesia Modern: Studi Kasus Atas Proses Perceraian Antara Suami dan Istri”, dalam Rekonstruksi Fiqh Perempuan, ed.M. Hajar Dewantoro, Yogyakarta, Penerbit Ababil, 1996.

Lexi J. Moeloeng, Penelitian Kualitatif, Bandung, Osdakarya, 2002.

M. Zamzami,” Pemikiran Jamal Al Banna tentang Relasi Agama dan Negara”, Tesis, Pascasarjana IAIN Sunan Ampel Surabaya, 2008. Masdar Farid Mas’udi, Islam dan HakHak Reproduksi Perempuan :Dialog Fiqh Pemberdayaan, Bandung, Mizan, 2000.

Miftahul Arif, “Relasi Suami Istri dalam Pemikiran Jamal Al Banna”, Skripsi, Fakultas Syariah IAIN Sunan Ampel Surabaya, 2011.

Moch. Ali, Penelitian Prosedur Strategi, Bandung, Angkasa, 1987 Muhammad Sa’id Ramadan al Buti, Perempuan dalam Pandangan Hukum Barat dan Islam, Yogyakarta, Suluh Press, 2005

Muhammad Yusuf Shandy, “Nahwa Fiqh Jadid: Liberalisasi Syari’at Ala Jamal Al Banna”. Dalam http:/www.myshandy.multiply. com/Saung Pancarita, (14 Oktober 2011 ) S. Nasution, Metode Penelitian Naturalistik; Kualitatif, Bandung, Tarsito, 1998.

Sawitri Supardi Sadarjoen, Konflik Marital: Pemahaman Konseptual, Aktual dan Alternatif Solusinya, Bandung, Refika Aditama, 2005.

Sulaiman bin ‘Asy’as Al Sijistani, Sunan Abi Dawud, Beirut, Dar al Fikr, 1993. Wahbah Zuhaili, Fiqh Al Islam wa ‘Adillatuhu, Juz 7, Beirut, Dar al Fikr, 1985

----------, Tafsir Al Munir, Jilid 14, Beirut, Dar al Fikr, 2001.

Winarno Surakhman, Pengantar Penelitian Ilmiah, Bandung, Tarsito, 1980 http://en.wikipedia.org/wiki/Gamal_alBanna (14 Oktober 2011)

U.S.-Islamic World Forum, 2006, 5. Dalam www.worldislamicfarum/node/131 (11 Maret 2012)

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Copyright (c) 2017 Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Institut Agama Islam Negeri (IAIN) Kediri Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Institut Agama Islam Negeri (IAIN) Kediri